Thursday, 27 December 2012

Educational Psychology on "Competence" - Brendon Burchard

Educational Psychology on "Competence" -
an excerpt from The Charge by Brendon Burchard

Educational psychologists and High-performance coaches have taught us much about competence

LOW COMPETENCE                                                               HIGH COMPETENCE

You do not pay attention to problems, conflicts                       You pay attention to problems more
or bigger challenges = procrastination

Choose low-challenge tasks                                                    Choose high-challenge tasks

Low effort                                                                        Hard work to create positive outcome

Not resilient or adaptable                                               More willing to adjust approach and adapt

Follower                                                                                              Leader

Do not trust abilities                                                                      Trusts own abilities

Not a learner                                                                                       Learner

SO: Develop your competence through mastery of your environment.

Wednesday, 19 December 2012

3 Types of Lives We Live - Brendan Burchard - The Charge

The three types of lives we live
By: Brendan Burchard in The Charge

1. The Caged Life

-You live caged in the past or in the expectations of others
-Never ventured into unknown or sought to break your boundaries
-Your identity is trapped in beliefs about what is possible for you
-You move, speak, and act like others want you to and you feel afraid to fail because others will judge you
-Experience is restricted
-Scared to disappoint your "masters"
-The world has cornered you by its unfair expectations and you hate the world for it
-You adapted your behaviours to accept external rewards and then got stuck in that cage

How to get out?

--Life flips you upside down and you are forced out of the cage

Will I survive?

2. The Comfortable Life

-You have what everyone else has
-You feel engaged and thankful for your life
-Upon reflection, you are unexcited about your life
-You are unsure about your life and it appears mysterious
-You start to feel trapped and the world is stale
-You fear your potential has peaked

Will I be accepted or succeed?


3. The Charged Life

-Am I actualizing my potential?
-Joy and purpose felt in engaging in new and challenging activites
-Life is meaningful
-The world is filled with excitement and unlimited possibilities for growth
-Creating our own world
-Living the life we want
-Fully conscious control on life
-We hunger for the challenges that test our abilities
-Focus on contributing to the world
-Worry about doing what is right and meaningful
-Enjoy life and are deeply enthusiastic about life's challenges
-Focus on serving the world
-Consistent in all of this

Saturday, 15 December 2012

Crossing the Goal Ministries

Crossing the Goal Ministries

Crossing the Goal Ministries is a Catholic men's ministry devoted to supporting and equipping men to stand up and live the life they were called to by their Lord and Savior Jesus Christ.

The Team

Mr. Danny Abramowicz
Mr. Peter Herbeck
Mr. Brian Patrick
Mr. Curtis Martin

-Offering Catechesis and DVDs
-Book a speaker
-Live on EWTN @ 
  • Sun., 6:30 P.M. ET / 3:30 P.M. PT
  • Mon., 6:30 A.M. ET / 3:30 A.M. PT
  • Thur., 9:00 P.M. ET / 6:00 P.M. PT
EWTN Radio will air the shows at 6:30 p.m. ET Sundays.
Crossing the Goal

Wednesday, 5 December 2012

SUMMARY OF Apostolic Letter - On the Service of Charity - Pope Benedict XVI - Motu Proprio

SUMMARY OF Apostolic Letter - On the Service of Charity - Pope Benedict XVI - Motu Proprio
(Entered into force on Dec 10, 2012)


1. The Church's deepest nature is expressed by three interrelated responsibilities:
               a. Responsibility to proclaim the word of God
               b. Responsibility to celebrate the sacraments
               c. Responsibility to exercise the ministry of charity

2. All the faithful have the right and the duty to devote themselves to living the commandment of charity left to us (John 15:12) offering material and spiritual care to others.

The Church as a whole, everywhere, is called to the ministry of charity (diakonia).

This requires organization.

3. The Bishops are charged with the responsibility of carrying out the service of charity. However, in the various documentations of the Church on this issue, the relationship between the Bishops' ministry and the service of charity in the Church is unclear.

4. Pope Benedict XVI intends to outline an "organic framework" of legislation to better organize the various forms of the service of charity in the Church.

5. It is important, however, to keep in mind that “practical activity will always be insufficient, unless it visibly expresses a love for man, a love nourished by an encounter with Christ”

Various Catholic organizations should not limit themselves merely to collecting and distributing funds, but should show special concern for individuals in need and exercise a valuable educational function within the Christian community, helping people to appreciate the importance of sharing, respect and love in the spirit of the Gospel of Christ.

The Church’s charitable activity at all levels must avoid the risk of becoming just another form of organized social assistance (cf. ibid., 31).

6. Since there are many different forms of charitable service, good management is necessary.

Caritas is an institution promoted by the ecclesiastical Hierarchy which has rightly earned the esteem and trust of the faithful and of many other people around the world for its generous and consistent witness of faith and its concrete ability to respond to the needs of the poor.

Caritas is a "broad" initiative. There are many other local initiatives which have arisen to meet the same needs.

Good management is necessary in order to ensure the most effective responses to concrete needs.

7. The Church's authority has promoted certain institutions which allocate donations made by the faithful, using suitable legal and administrative methods to give effective responses to concrete needs.

8. The more the Church promotes an organization, the greater the need to manage that organization in accord with the demands of the Church's teachings and the intentions of the faithful, and that the organizations respect legitimate civil authority.

Therefore, the Pope feels it necessary to outline in Canon Law certain norms for charitable institutions, the faithful and the diocesan Bishop.


Below are the decrees made by Pope Benedict XVI concerning the aforementioned norms

Art. 1. - § 1. The faithful have the right to join in associations and to establish agencies to carry out specific charitable services, especially on behalf of the poor and suffering. To the extent that these are linked to the charitable service of the Church’s Pastors and/or intend to use for this purpose contributions made by the faithful, they must submit their own Statutes for the approval of the competent ecclesiastical authority and comply with the following norms.
§ 2. Similarly, it is also the right of the faithful to establish foundations to fund concrete charitable initiatives, in accordance with the norms of canons 1303 of the Code of Canon Law (CIC) and 1047 of the Code of Canons of the Eastern Churches (CCEO). If foundations of this type correspond to the characteristics set forth in § 1, they will also observe, congrua congruis referendo, the provisions of the present law.
§ 3. In addition to observing the canonical legislation, the collective charitable initiatives to which thisMotu Proprio refers are required to follow Catholic principles in their activity and they may not accept commitments which could in any way affect the observance of those principles.
§ 4. Agencies and foundations for charitable purposes promoted by Institutes of Consecrated Life and Societies of Apostolic Life are required to comply with these norms, and they must follow the prescriptions of canons 312 § 2 CIC and 575 § 2 CCEO.

Art. 2. - § 1. The Statutes of each charitable agency referred to in the preceding article must also contain, in addition to its institutional offices and structures of governance in accordance with canon 95 § 1 CIC, the guiding principles and objectives of the initiative, the management of funds, the profile of its workers, as well as the reports and information which must be presented to the competent ecclesiastical authority.
§ 2. A charitable agency may use the name “Catholic” only with the written consent of the competent authority, as laid down by canon 300 CIC.
§ 3. Agencies promoted by the faithful for charitable purposes can have an Ecclesiastical Assistant appointed in accordance with the Statutes, according to the norm of canons 324 § 2 and 317 CIC.
§ 4. At the same time, the ecclesiastical authority must bear in mind its duty to regulate the exercise of the rights of the faithful in accordance with canons 223 § 2 CIC and 26 § 2 CCEO, and thus to avoid the proliferation of charitable initiatives to the detriment of their activity and effectiveness with regard to their stated goals.

Art. 3. - § 1. With regard to the preceding articles, it is understood that the competent authority at the respective levels is that indicated by canons 312 CIC and 575 CCEO.
§ 2. For agencies not approved at the national level, even though they operate in different Dioceses, the competent authority is understood to be the diocesan Bishop of the place where the agency has its principal office. In any event, the agency has the duty to inform the Bishops of other Dioceses where it operates and to respect the guidelines for the activities of the various charitable agencies present in those Dioceses.

Art. 4. § 1. The diocesan Bishop (cf. canon 134 § 3 CIC and canon 987 CCEO) exercises his proper pastoral solicitude for the service of charity in the particular Church entrusted to him as its Pastor, guide and the one primarily responsible for that service.
§ 2. The diocesan Bishop encourages and supports the initiatives and works of service to neighbour in his particular Church, and encourages in the faithful the spirit of practical charity as an expression of the Christian life and sharing in the mission of the Church, as indicated in canons 215 and 222 CIC and 25 and 18 CCEO.
§ 3. It is the responsibility of the diocesan Bishop to ensure that in the activities and management of these agencies the norms of the Church’s universal and particular law are respected, as well as the intentions of the faithful who made donations or bequests for these specific purposes (cf. canons 1300 CIC and 1044 CCEO).

Art. 5. - The diocesan Bishop is to ensure that the Church enjoys the right to carry out charitable activities, and he is to take care that the faithful and the institutions under his supervision comply with the legitimate civil legislation in this area.

Art. 6. – It is the responsibility of the diocesan Bishop, as indicated by canons 394 § 1 CIC and 203 § 1 CCEO, to coordinate within his territory the different works of charitable service, both those promoted by the Hierarchy itself and those arising from initiatives of the faithful, without prejudice to their proper autonomy in accordance with their respective Statutes. In particular, he is to take care that their activities keep alive the spirit of the Gospel.

Art. 7. - § 1. The agencies referred to in Article 1 § 1 are required to select their personnel from among persons who share, or at least respect, the Catholic identity of these works.
§ 2. To ensure an evangelical witness in the service of charity, the diocesan Bishop is to take care that those who work in the Church’s charitable apostolate, along with due professional competence, give an example of Christian life and witness to a formation of heart which testifies to a faith working through charity. To this end, he is also to provide for their theological and pastoral formation, through specific curricula agreed upon by the officers of various agencies and through suitable aids to the spiritual life.

Art. 8. – Wherever necessary, due to the number and variety of initiatives, the diocesan Bishop is to establish in the Church entrusted to his care an Office to direct and coordinate the service of charity in his name.

Art. 9. - § 1. The Bishop is to encourage in every parish of his territory the creation of a localCaritas service or a similar body, which will also promote in the whole community educational activities aimed at fostering a spirit of sharing and authentic charity. When appropriate, this service is to be established jointly by various parishes in the same territory.
§ 2. It is the responsibility of the Bishop and the respective parish priest to ensure that together withCaritas, other charitable initiatives can coexist and develop within the parish under the general coordination of the parish priest, taking into account, however, the prescriptions of Article 2 § 4 above.
§ 3. It is the duty of the diocesan Bishop and the respective parish priests to see that in this area the faithful are not led into error or misunderstanding; hence they are to prevent publicity being given through parish or diocesan structures to initiatives which, while presenting themselves as charitable, propose choices or methods at odds with the Church’s teaching.

Art. 10. - § 1. It is the responsibility of the Bishop to supervise the ecclesiastical goods of the charitable agencies subject to his authority.
§ 2. It is the duty of the diocesan Bishop to ensure that the proceeds of collections made in accordance with canons 1265 and 1266 CIC and canons 1014 and 1015 CCEO are used for their stated purposes [cf. canons 1267 CIC, 1016 CCEO].
§ 3. In particular, the diocesan Bishop is to ensure that charitable agencies dependent upon him do not receive financial support from groups or institutions that pursue ends contrary to Church’s teaching. Similarly, lest scandal be given to the faithful, the diocesan Bishop is to ensure that these charitable agencies do not accept contributions for initiatives whose ends, or the means used to pursue them, are not in conformity with the Church’s teaching.
§ 4. In a particular way, the Bishop is to see that the management of initiatives dependent on him offers a testimony of Christian simplicity of life. To this end, he will ensure that salaries and operational expenses, while respecting the demands of justice and a necessary level of professionalism, are in due proportion to analogous expenses of his diocesan Curia.
§ 5. To permit the ecclesiastical authority mentioned in Article 3 § 1 to exercise its duty of supervision, the agencies mentioned in Article 1 § 1, are required to submit to the competent Ordinary an annual financial report in a way which he himself will indicate.

Art. 11. – The diocesan Bishop is obliged, if necessary, to make known to the faithful the fact that the activity of a particular charitable agency is no longer being carried out in conformity with the Church’s teaching, and then to prohibit that agency from using the name “Catholic” and to take the necessary measures should personal responsibilities emerge.

Art. 12. - § 1. The diocesan Bishop is to encourage the national and international activity of the charitable agencies under his care, especially cooperation with poorer ecclesiastical circumscriptions by analogy with the prescriptions of canons 1274 § 3 CIC and 1021 § 3 CCEO.
§ 2. Pastoral concern for charitable works, depending on circumstances of time and place, can be carried out jointly by various neighbouring Bishops with regard to a number of Churches, in accordance with the norm of law. When such joint activity is international in character, the competent Dicastery of the Holy See is to be consulted in advance. For charitable initiatives on the national level, it is fitting that the Bishop consult the respective office of the Bishops’ Conference.

Art. 13. – The local ecclesiastical authority retains the full right to give permission for initiatives undertaken by Catholic agencies in areas of his jurisdiction, with due respect for canonical norms and the specific identity of the individual agencies. It is also the duty of the Bishop to ensure that the activities carried out in his Diocese are conducted in conformity with ecclesiastical discipline, either prohibiting them or adopting any measures needed in cases where that discipline is not respected.

Art. 14. – Where appropriate, the Bishop is to promote charitable initiatives in cooperation with other Churches or Ecclesial Communities, respecting the proper identity of each.

Art. 15. - § 1. The Pontifical Council Cor Unum has the task of promoting the application of this legislation and ensuring that it is applied at all levels, without prejudice to the competence of the Pontifical Council for the Laity with regard to associations of the faithful as provided for in Article 133 of the Apostolic Constitution Pastor Bonus, the competence of the Secretariat of State’s Section for Relations with States, and the general competences of other Dicasteries and Institutes of the Roman Curia. In particular, the Pontifical Council Cor Unum is to take care that the charitable service of Catholic institutions at the international level is always to be carried out in communion with the various local Churches.
§ 2. The Pontifical Council Cor Unum is also competent for the canonical establishment of charitable agencies at the international level; it thus takes on the responsibilities of discipline and promotion entailed by law.

I order that everything I have laid down in this Apostolic Letter issued Motu Proprio be fully observed, notwithstanding anything to the contrary, even if worthy of particular mention, and I decree that it be promulgated by publication in the daily newspaper L’Osservatore Romano and enter into force on 10 December 2012.

Given in Rome, at Saint Peter’s, on 11 November, in the year 2012, the eighth of my Pontificate.

Tuesday, 4 December 2012

Novena for Work - St. Josemaria Escriva - Day 2

Day 2

Work done for love of God

St Josemaría says:

The dignity of work is founded on Love. Man’s great privilege is to be
able to love, transcending from what is fleeting and ephemeral.1

Do everything for Love. –That way there are no little things: everything is
big. –Perseverance in little things, for Love, is heroism.2

Let me stress this point: it is in the simplicity of your ordinary work, in the
monotonous details of each day, that you have to find the secret, which
is hidden from so many, of something great and new: Love.3

1 Christ is Passing By, 48 
2 The Way, 813 
3 Furrow, 489

Intention A: To find a job
May our Lord God grant me the grace to get a job quickly, which will
provide security for my family. At the same time, may he help me to
understand that what gives value to any honest work is the love with
which I do it: love for God, in the first place, to whom I can offer up my
work; and love for my neighbour, whom I wish to serve and be useful to.

or Intention B: To do a good job
May our Lord God help me to understand that what gives value to any
honest work is the love with which I do it: love for God, in the first place,
to whom I can offer up my work; and love for my neighbour, whom I wish
to serve and be useful to.

Prayer to St Josemaría:

Novena for Work - St. Josemaria Escriva - Day 1

Day 1

Work as a path to holiness

St Josemaría says:

We have come to call attention once again to the example of Jesus,
who spent thirty years in Nazareth, working as a carpenter. In his
hands, a professional occupation, similar to that carried out by millions
of people all over the world, was turned into a divine task. It became a
part of our Redemption, a way to salvation.1

Your ordinary contact with God takes place where your fellow men,
your yearnings, your work and your affections are. There you have your
daily encounter with Christ. It is in the midst of the most material things
of the earth that we must sanctify ourselves, serving God and all
mankind. 2

1 Conversations with Monsignor Josemaría Escrivá, 55
2 Homily, Passionately Loving the World, in Conversations with Monsignor Josemaría Escrivá, 113

Intention A: To find a job
May our Lord God guide me in the effort to seek work and bless me,
enabling me to obtain honest, dignified and steady employment; and
then help me to see my job as a path to holiness and a service to
others, where God my Father awaits me at every moment, asking me,
in each situation, to imitate Jesus when he worked as a carpenter in

or Intention B: To do a good job
May our Lord God help me see my job as a path to holiness and a
service to others, where God my Father awaits me at every moment,
asking me, in each situation, to imitate Jesus when he worked as a
carpenter in Nazareth.

Prayer to St. Josemaria: